Easter Message 2024
Sermon for Centenary UMC (Lebanon) for March 31, 2024 (Easter)
[Title Slide] Where Have
They Laid Jesus? (John 20:1-18)
There was a man driving his car down the highway one spring, when all of a suddenly he heard a terrible thud! That sinking felling hit. He knew he had hit something. [Slide] He got out of the car and was in shock. There lay a 6 foot tall rabbit wearing a sport coat with brightly colored eggs all around it on the side of the road. He cried, “Oh know! Oh know!” and fell to his knees. Just then another car pulled up and out came a lady. [Slide] She could see the man was in pain and asked what was the matter. The men sobbed, “I can’t believe it. I killed the Easter Bunny!” The woman patted him on the back and said, “Don’t worry. I think I can help.” She went back to her car, rummaged around in the trunk and came back with an aerosol can. She began spraying the rabbit up and down, covering it from head to toe. All of a sudden the rabbit’s nose begins to wiggle. Its ears began to twitch and then its feet kicked and then the rabbit jumped up on its feet, took a look at them both, gathered up his basket of eggs and began hopping away down the road. [Slide] Strangely enough, about every 3 or so hops the rabbit stopped and turned around and waved at them! 3 hops, wave. 3 hoops, wave, until he was out of sight. The man turned to the lady and asked, “What on earth is in that spray can?” She smiled and said, “I’m with Avon” and handed him the can. The label read, Hair Restorer: Bring Dead Hair back to Life! Adds Bounce and Permanent Wave!
Hoppy
Easter everyone!
Let’s
talk about the resurrection of Jesus, the reason we celebrate Easter. It’s not
about the bunny!
It’s
about salvation. [Slide]
It’s about victory over sin and death and our response to the good news that He
is Risen! I’ve had probably too much time to think about John’s version of the
Easter story. What I propose we do together this morning is a little detective
work. Okay?
[Slide] The main eyewitness is Mary
Magdalene. According to Luke, Jesus had driven out of Mary seven demons that
had held her in spiritual bondage. She has been depicted as a prostitute, even
though there’s no direct evidence of that in the New Testament. Every gospel
includes Mary Magdalene as a first-hand witness to the empty tomb and one of
the first to meet the resurrected Lord Jesus. Mary’s chief concern is the
location of Jesus’ body. She assumed that he’d been stolen or taken away for
some reason. [Slide]
and she asks, “Where have they placed Jesus?”
Peter
and John, the other disciple, run to the tomb to see for
themselves.
John
uses 3 different Greek words that we translate as see or saw.
[Slide] Blepo – to see, perceive, or discover
Horao
(Ho RAH oh) – to see, to know or comprehend
Thereo
(Thay oh RAY oh) – To see as a spectator. The Greeks used the word when one
sees a sporting event or a public sacrifice to their gods. The New Testament
tends to use the word when seeing miracles.
I
think John is using these 3 different words to express a progression of seeing.
One sees first to discover, then to comprehend, and finally with true sight,
seeing the whole picture, one witnesses divine glory. Peter and John see, but
they don’t know what to make of it. John believes that Jesus is alive but
doesn’t recognize it as the fulfilment of scripture. It’s only later, after the
gift of the Holy Spirit, that the disciples truly begin to see.
Peter
and John went into the empty tomb and saw the linen wrappings and the face
cloth rolled up and laid aside. If this was an instance of grave robbing, they
would not have left behind the linen. They’d have taken Jesus’ body still
wrapped to a secret location and then unwrap the body. The linen could be sold or
used again.
It
seems a nasty thought, but it’s not unheard of. You may remember the scene, in Dickens’
A Christmas Carol, where the housemaid stole the bed curtains, linen
shirt and cuff links from the recently deceased Ebeneezer Scrooge. No, this was
not a grave robbery. So where did they place Jesus?
One
problem with having too much time to consider a passage is that I start to see
a lot of things to talk about! That could spell trouble, but let’s keep hunting
down clues.
One
clue worth considering is a possible connection between the linen cloth and the
priesthood. [Slide]
Once a year, on the Day of Atonement, the high priest dressed in special linen
garments to enter the holy of holies behind the veil that enshrined the ark of
the covenant. Leviticus 16 details the procedure. The high priest bathes first,
then puts on the special linen garments for the occasion. After offering
sacrifices for atonement for himself and the people, the high priest goes
behind the veil and makes intercession for the people, seeking their
forgiveness from the Lord. The incense he burns before the mercy seat must
cover it in a cloud. The mercy seat is the space above the two winged cherubim
on the cover of the Ark of the Covenant. The mercy seat above the wings of the
cherubim is the spot where God judges Israel.
[Slide] After he has completed the ritual for
atonement, the high priest removes the linen garments and sets them aside in
the holy place.
When
Mary Magdelene goes into the tomb what does she see? She sees two angels at
either end of the bench, where Jesus’ linen wrapped body had, until recently,
laid. Could this all be pointing to atonement? Just as the high priest wore
linen to make atonement, so Jesus too was wrapped in linen, the sacrificial Lamb
of God who takes away the sins of the world. And just as the mercy seat on the
cover of the ark of the covenant is beset with winged cherubim, so also the
place where Jesus was laid is attended by real angels.
[Slide] The author of Hebrews wrote,
But
when Christ came as a high priest… he entered once for all into the holy place,
not with the blood of goats and calves but with his own blood, thus obtaining
eternal redemption. (Hebrews 9:11-12)
Mary
Magdelene, Peter and John were seeing clues that point to the once for all
atoning sacrifice of Jesus Christ. His resurrection was vindication, not only
of his pure and sinless life, but also of all of us for whom Christ died!
Three
days earlier, on Holy Thursday night, Jesus offered what is known as his high
priestly prayer. It was a prayer for those gathered there and for all anywhere
who would come to believe in his name.
[Slide] “I ask not only on behalf of
these but also on behalf of those who believe in me through their word, that
they may all be one. As you, Father, are in me and I am in you, may they also
be in us, so that the world may believe that you have sent me. (John 17:20-21)
Jesus
prayed for you and me to share in His glory, the glory of resurrected life. And
what is resurrected life? It is to know God intimately through Jesus Christ, to
live in God and for God live in you. Eternal life is to know God personally,
for the Spirit of Christ dwells in the heart of every believer.
[Slide] And this takes us back to Mary’s
question which she asks in one way or another three times. “Where have they
placed him?”
In
the first chapter of John’s gospel account, Jesus told Nathanael that he would
see heaven opened and the angels of God ascending and descending upon the Son
of Man, which is a reference to the dream of the patriarch Jacob. We call it
Jacob’s Ladder. [Slide]
In
his dream, Jacob saw the angels of heaven ascending and descending upon a great
stairway to heaven and at the top was Almighty God. Jesus is the way! Jesus is
stairway to heaven. Jesus told Mary he would soon ascend to heaven. [Slide] Mary sees Jesus
but doesn’t recognize him. She thinks he’s the gardener. She asks where he has
taken Jesus. She offers to retrieve his body.
Then
Jesus calls her name, “Mary.” When Jesus speaks her name, only then does she truly
see Jesus. This speaks of that personal relationship with Jesus we all must have
if we are to truly see and believe and gain the gift of eternal life. Have your
heard Jesus speak your name? Have you heard his call in your heart of hearts?
Mary
turns and says, “Rabbouni” which means Teacher. We too must turn away from the
distractions and delusions of this world and turn toward Jesus, claiming Him as
master over our lives. It called repentance.
Jesus
tells Mary not to cling to him, for he has not yet ascended to the Father. You
see? We’re getting close to an answer to Mary’s question. “Where have they
placed Jesus?” [Slide]
His place is at the right hand of the Father in heaven, just as it says in the
Apostles Creed. From there Jesus governs heaven and earth, the living and the
dead until all creation is subjugated under His authority. There Jesus prays
for us and intercedes to the Father on our behalf.
[Slide] Mary left the empty tomb and
brought the message to the other disciples, saying, “I have seen the Lord!”
Notice that Mary’s question goes from plural, “We don’t know where they have
placed Him” to personal, “I don’t know where they have placed him.” and finally
to responsible, “tell me where you have laid him and I will take him away.”
That literally means she will take upon herself that which has been lifted. She
will carry Christ.
And
that’s just what we all are called to do. We are to carry Jesus and His love to
others! Each of us have the same journey to make if we are to truly see and
believe and gain eternal life. We must go from first receiving the good news,
to a more personal knowledge of God. And when you have seen the Lord, when you
know in your heart that Christ is alive and living in you, then you will join
Mary in telling others the good news. I, too, have seen the Lord! He is Risen!
He is Risen Indeed!
Happy
Easter!
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